"Year of the Adopted Family" book release
Showing posts with label music. Show all posts
Showing posts with label music. Show all posts

Friday, January 16, 2009

Telephone Practice: Not Same as Live. . .But Doable


Sometimes someone goes out of town and the ideal in-person practices must change to another way: the telephone.

Since storytelling is based on more than voice, certain parts of the practice could not be critiqued such as body language, gestures, or facial expressions.

Besides these components, I could not interact with my story buddy/audience, Holly Robison, during the telling itself. Though Holly did harmonize a couple song with me so she was more a performing artist than audience for this story.

I recorded the whole telephone conversation with my mp3 recorder. In fact, I recorded every version of "The Gardener's Wife" so to be more aware of the evolution of the story.

Unfortunately, the cell phone is not the best way to practice, especially when singing with a partner is involved.

It seemed like I was the only one singing when the places called for it. Holly said she sung so I believe she did.

However, cell phones tend to delay your response--even if it is by a mili-second--but it can make a difference when singing in harmony!

The story was about 42 minutes long and I knew that with time the story would really be about 30-35 minutes in length.

It is better to have "too much" in the beginning so then there is room to get to its essence when it is show time.

After telling the piece, we discussed where would be the best places for Holly's help in harmonizing.

I added some moments for her to "oooo" the lullaby tune when the Girl went on the Quest to find her Two Brothers.

I am anxious to see Holly in-person and practice this story again.

Nothing can compare to the "live" performance!

Until we tell again,

Rachel Hedman
Professional Storyteller
Former Co-Chair of Youth, Educators, and Storytellers Alliance (2005-2008)
Tel: (801) 870-5799
Email: info@rachelhedman.com
Performance Blog: http://familyfamine.blogspot.com
Other places to find me: Twitter, YouTube, Facebook, LinkedIn, Professional Storyteller

Friday, January 9, 2009

Song Recording: The Stress of It All


Holly Robison, my story buddy for "The Gardener's Wife", could be counted on to determine the right harmony for the two songs within the piece.

She loves singing. . .perhaps more than me!

When she was a seven-year-old, she sang a song about her Dad for a talent show. Time has passed and she has continued this talent by singing with choirs that have toured from the Western States to Germany. Today she is part of The Choral Arts Society of Utah and the We Also Sing, a woman's choir in the Salt Lake valley.

Sometimes it is nerve-striking to sing around her when I reflect on her background.

Then I remember, "Hey, Holly is my friend!" and I am calm again.

Then there are the times when stress gets the better of me.

Holly held her recorder towards me so she could have the songs within "The Gardener's Wife". Since she would be out of town on January 16th, we would have to have practice over the telephone. We would need to have the harmony for the songs done by then.

The tune was still new for the grieving/pleading song as it came together only yesterday. Suddenly I wondered if I would be able to remember. The thought was enough to create a self-fulfilling prophecy.

Again and again I asked for Holly to start the recorder to catch the tunes.

Always something went wrong.

It went so bad that I had to play the recording I made from my mp3 recorder so Holly could make a copy on her recorder.

I promised Holly I would be more confident with the tune by the time it was the premiere.

That was when Holly's normally-smiling-face stared at me seriously and said, "You know you can relax around me."

I thought about what she said.

The recording was made and I knew that in good times or in bad that Holly would be there for me.

Thank you, Holly, for being a wonderful friend!

Until we tell again,

Rachel Hedman
Professional Storyteller
Former Co-Chair of Youth, Educators, and Storytellers Alliance (2005-2008)
Tel: (801) 870-5799
Email: info@rachelhedman.com
Performance Blog: http://familyfamine.blogspot.com
Other places to find me: Twitter, YouTube, Facebook, LinkedIn, Professional Storyteller

Tuesday, January 6, 2009

"Forsaken Brother": When a Practice goes Right


After practicing the "Forsaken Brother" story, I had to smile.

Last week I was so nervous to tell the story for fear of making mistakes. Julie Barnson, my story buddy, had mentioned that I seemed to force the words out rather than have the flow I usually have when I tell.

Today I seemed to be on a journey to the lake, hills, and trees that permeate this story. I enjoyed the images and the words came more freely.

Not only had my confidence soured, but I told the story without stopping or major stumblings. There are still word choices to polish, but overall the telling was good.

Last night I reviewed elements of Ojibwa culture from the Juvenile Literature books. In particular, I focused on images within each of the seasons.

Summer = Neebing
  • Wild strawberries, raspberries, cherries, and June berries
  • Corn ripened
  • Blueberries dot the forest floor
Fall = Dagwaging
  • Splendor of red, yellow, and orange leaves
  • Women harvest the crops
  • Paddle in birch bark canoes on lakes and marshes to gather wild rice that grows as three to five feet tall grasses
Winter = Beboong
  • Snowshoes on so to search for deer and rabbit
  • Silhouettes against purple sky
  • Rivers and lakes disappear under the snow
  • Scattered and isolated camps so families can survive the long and bitter season
Spring = Zeegwung
  • Tap maple trees for maple sugar
  • Thawed earth is time to dig with sticks to plant seeds of corn, beans, and squash
  • Spear hunt fish during night time when ice thaws from winter
Some of these images were shared for the story.

Of most importance was the night time fish spear hunting. When I read a version of "Forsaken Brother" for the first time, I always imagined that the brother went during the day. Reading about the culture let me know that it was at night, which made this scene of the story more eerie and haunting. The climax happens during this time.

Though it was a great practice, I still need to figure out how to tell the story "Nanabozho and Winter-Maker" within "Forsaken Brother".

As the overall mood of "Forsaken Brother" is sad and gloomy, the telling of "Nanabozho and Winter-Maker" is a chance to lighten the mood and bring in humor. This Nanabozho story could be told in a fairy tale type way. Besides, the audience will be able to better distinguish between the two stories easier if done in a different style.

Meanwhile, guitarist Joshua Payne experimented with soundscapes. He had a chime-like sound during the Nanabozho story that worked extremely well. When we got to the climax, the increased tension and energy to the story reflected in his playing, which, in turn, inspired me to increase my energy even more.

It is fascinating how the "Forsaken Brother" story has evolved since 2005.

When a story evolves, then it has life. When a story has life, then it continues to evolve.

Until we tell again,

Rachel Hedman
Professional Storyteller
Former Co-Chair of Youth, Educators, and Storytellers Alliance (2005-2008)
Tel: (801) 870-5799
Email: info@rachelhedman.com
Performance Blog: http://familyfamine.blogspot.com
Other places to find me: Twitter, YouTube, Facebook, LinkedIn, Professional Storyteller

Tuesday, December 30, 2008

Soundscapes: How a Guitar can Howl like a Wolf


This was the first practice of the "Forsaken Brother" story with guitarist Joshua Payne, and my nerves were on end.

I usually have butterflies in the stomach when I perform, but I had more than usual today.

I would not be alone as Julie Barnson, my story buddy, would also be in the room. That was comforting as she is a long-time storytelling friend. Joshua is still learning about the storytelling world so there is more pressure to be as exceptional as possible.

Luckily, the meeting was called a "practice" so perfection was not required. In fact, this was the place to make mistakes.

While Joshua set up his guitar, I reviewed the French scenes and shared which areas were key for certain sounds from him.

The wolf howls were important to the plot and the wind threaded its way throughout the story.

I was amazed when Joshua demonstrated how his guitar could how like a wolf. He turned some knobs and the eerie sound escaped his instrument.

I had always envisioned having music to enhance the "Forsaken Brother" story, but what I heard surpassed my imaginations.

It was evident that Joshua had done his research before coming to the meeting. He had listened to other stories that merged music with words such as the classic "Peter and the Wolf". Though what we would do was vastly different that than piece, there were techniques that could be drawn from it such as the power of silence or how to not overpower the speaker.

So with less confidence than usual, I told the "Forsaken Brother" story. I attempted to stop after each French scene as Joshua and I decided that each scene could have a different soundscape. My mp3 recorder/microphone caught these moments at the same time of Joshua's recorder.

With all the pauses and word-tumblings, it took 27 minutes to tell! I predicted that the polished story would be between 15-20 minutes. My pacing was slow and words were drawn out so I knew I was on track. Of course, the story must go as long as it must go.

After telling the whole story, Joshua spoke some musical lingo and terminology that was unfamiliar to me.

Here is what we decided after the first time through the story:
  • Story would begin and end with the same soundscape though the beginning would be in the major chord while the ending would be in the minor chord
  • Pause or silence during the chanting would heighten the mood
  • A final howl from the guitar would follow after my last words
  • Time may be given for pure music during seasonal changes in the story
I look forward to more practices to see what develops.

Until we tell again,

Rachel Hedman
Professional Storyteller
Former Co-Chair of Youth, Educators, and Storytellers Alliance (2005-2008)
Tel: (801) 870-5799
Email: info@rachelhedman.com
Performance Blog: http://familyfamine.blogspot.com
Other places to find me: Twitter, YouTube, Facebook, LinkedIn, Professional Storyteller

Monday, December 22, 2008

Geoff Rayback: Upright Bass Player for the Teller


Joshua Payne thought that Geoff Rayback (see picture) may be interested in the "Forsaken Brother" story and add to the accompaniment.

He was right.

I received the call from Joshua today. Geoff was officially our upright bass player.

I have yet to meet him in person. I do know Joshua and I trust him enough to extend that trust to Geoff.



What I know so far--

Geoffrey Rayback is a bassist and producer based in Salt Lake City. He has played with musicians such as Ernie Watts, Cronelius Bumpus, and Ward Swingle. He has engineered and produced more than twenty albums in styles ranging from straight ahead jazz to heavy metal and runs the independent record label Hibiscus Zombie Records.

This would add something more to the whole "Family Famine: Hunger for Love" program.

When I realized that Geoff could join guitarist Joshua Payne and singer/storyteller Holly Robison in this venture, I thought about one of my dreams as a teller.

One year I went with my husband to the Annual Christmas Concert put on by the Mormon Tabernacle Choir. Besides the world famous choir, there was the Orchestra on Temple Square, the Bells on Temple Square, dancers, and a storyteller.

The storyteller was always a big name--a celebrity name. Someone who did not label themselves as a storyteller on a daily basis.

I knew I would not reach celebrity status, but I played with the idea and asked my family, "Couldn't there be tandem telling with a celebrity?"

The emotions mixed with story and music and song and dance would lift me to the heavens. . .if not for a moment.

When looking at the "Family Famine: Hunger for Love" program, Joshua and Geoff will provide "soundscapes" rather than tunes. This makes me wonder how close I may be to what I envisioned a few years before.

At this time, I welcome Geoff as well as Joshua and Holly to share their dreams for what could be the very near future.

Until we tell again,

Rachel Hedman
Professional Storyteller
Former Co-Chair of Youth, Educators, and Storytellers Alliance (2005-2008)
Tel: (801) 870-5799
Email: info@rachelhedman.com
Performance Blog: http://familyfamine.blogspot.com
Other places to find me: Twitter, YouTube, Facebook, LinkedIn, Professional Storyteller

Friday, December 12, 2008

"The Gardener's Wife" & Heart-Song Scribblings


I always imagined two songs in "The Gardener's Wife": a grieving song and a lullaby.

While with my story buddy, Holly Robison, we explored the possibilities for the grieving song. The grieving song would be prompted when she is alone. She is strong when her husband is nearby.

In August 2008, I had the following ideas or what I labeled as "Scribblings from my Heart"--

An empty table.
An empty chair.
An empty family that should be there.


This was our starting point for our brainstorming and one of our handy tools was the thesaurus.

I realized that I would like to delve into the senses such as sight, sound, touch/feel, smell and taste. The empty table and chair were visual, but what about for sound or for touch/feel? Holly and I did not think that we could do much with smell or taste for this song.

I sensed that three verses were needed. Originally I thought the song would be sung all at once at the beginning. This would be before the Gardener's Wife is blessed with three children. Then I expressed to Holly that in some ways it was too bad that it would be sung once as the lullaby would be sung several times throughout the story.

Holly asked, "Does it have to be sung all at once?"

Silence. My mind racing.

"No, it doesn't!" I exclaimed.

As there are three children, one of the three verses could be sung before a baby comes to her. The lullaby would then be sung after a baby come.

First verse--rough draft:
A silent cradle.
A silent room.
A silent home that sounds like a tomb.
As not a single baby is in the home, it would be silent. The focus would be on the sense of sound.

Other things could be silent besides a cradle and room:
  • laughter
  • songs
  • stories
  • crying
  • sharing
  • chat/conversation/talk
  • play
  • room
  • home
  • corner
  • place
Second verse--rough draft:
A lonely ______. (needs to be two syllables)
A lonely ______. (needs to be one syllable)
A lonely ___________________. (2nd and 3rd lines need to rhyme)
The Gardener's Wife knows that though she is not as lonely as before, she still does not feel complete. There is also not a playmate or sibling for the first baby. The focus would be on the sense of touch/feel.

Things that could create loneliness:
  • moment
  • time
  • hour
  • hand
  • walk
  • hug
  • thought
  • meal
  • baby items
  • places
Third verse--rough draft:
An empty table.
An empty chair.
An empty family that should be there.
The Gardener's Wife knows, as a mother, that someone is missing. A third child needs to come to the home. The focus would be on the sense of sight.

Other words could be like empty:
  • barren
  • nothing
  • zero
  • lack
  • silent
  • bare
  • blank
  • vacant
  • unfulfilled
  • forgotten

There will be a day when this "grieving" song will not be silent, lonely, or empty. All will be complete. . .soon.

Until we tell again,

Rachel Hedman
Professional Storyteller
Former Co-Chair of Youth, Educators, and Storytellers Alliance (2005-2008)
Tel: (801) 870-5799
Email: info@rachelhedman.com
Performance Blog: http://familyfamine.blogspot.com
Other places to find me: Twitter, YouTube, Facebook, LinkedIn, Professional Storyteller

Thursday, November 27, 2008

Joshua Payne: Future Guitarist for the Teller


Thanks to the Daniel Day Trio for granting permission to post their picture.
(Left to right: Dave Bowen, Joshua Payne, and Daniel Day.)





Two months ago I talked with Clive Romney about the "Family Famine: Hunger for Love" narrative production and how I imagined a musician, perhaps a guitarist, to accompany me during the story "Forsaken Brother", an Ojibwa tale.


He asked for an impromptu telling of tale, which I did, and then gave his recommendation: Joshua Payne.

The whole Payne family is musically inclined with Marvin Payne, the father, being the most famous as folksinger and actor. Marvin had been nicknamed "The Troubadour" with all his masterpieces.

His sons quickly turned to rhythm and cadence.

One of his sons, Sam Payne, performed at the Timpanogos Storytelling Festival with guitar at the knee and later collaborated with Clive Romney, Nancy Hanson, and Tammy Robinson for the performing arts show that combined song, storytelling, dance and even quilting in "The Ghosts of Gardner Village".

Another of Marvin's sons, Joshua Payne, who has also played at the Timpanogos Storytelling Festival, joined his guitar talents with Daniel Day on drums and Dave Bowen on bass as part of the Daniel Day Trio. This group specializes in 80s, Contemporary, Jazz, and Neu-Jazz and original pieces upon request.

I called Joshua and left a message on his voice mail. I noticed that the Daniel Day Trio would perform at a restaurant about 20 minutes away from where I lived. Luckily, Joshua called back so I could let him know my plans to hear his group play and to introduce myself at the end.

I invited my neighbor, Teresa Cutler, to join me to hear the Daniel Day Trio as well as to enjoy some Japanese cuisine at the Tona Sushi.

Though I was able to hear some clips of music online from them, nothing replaces going in-person. The three musicians swung to the rhythms and grooves so that I found myself tapping my feet and nodding my head.

Afterward, I gave Joshua a copy of the "Forsaken Brother" story so he could see if it would be a story he would be inspired to create sound effects and songs. The printed version would not be the presented piece on stage. At least Joshua had somewhere to start.

Joshua expressed, "I am extremely interested. Rarely do I get a chance for creative pieces and that is what I love the most."

He even suggested that a friend of his may also be interested in the project and asked if I would be open to that thought.

I was thrilled by the idea and have yet to hear if his friend truly would like to participate.

In the meantime, I am pleased that it is likely that Joshua Payne will be joining my venture with the "Family Famine: Hunger for Love" narrative production.

I called Clive Romney to thank him for the recommendation of Joshua Payne. Clive needed to know that I did remember though it had been two months to act upon it.

Until we tell again,

Rachel Hedman
Professional Storyteller
Former Co-Chair of Youth, Educators, and Storytellers Alliance (2005-2008)
Tel: (801) 870-5799
Email: info@rachelhedman.com
Performance Blog: http://familyfamine.blogspot.com
Other places to find me: Twitter, YouTube, Facebook, LinkedIn, Professional Storyteller

Wednesday, November 26, 2008

Lullaby of Love: Song of the Gardener's Wife


Songs and lullabies rushed to my mind after choosing "The Gardener's Wife" story for the grand finale piece of the "Family Famine: Hunger for Love".

In a matter of moments, I could envision the gardener's wife rocking a baby in her arms. This image quickly switched to me caressing a baby. As my husband and I do not have children yet, such an image stirred emotions of great excitement.

The words came out of my mouth and I could see them sung to my future children.

In the story, a baby is sent to the gardener and his wife by the river. Water is also an essential part to birth.

So the words that came to me:
Oh my child, my precious child
The waters sent you here
Oh my child, my precious child
To have you close and near

This lullaby is short though such a song of love is often that way.

I called my storytelling friend, Holly Robison, and told her my discovery. I sung the lullaby to her and asked if she could sing it as a duet for a certain part of the story. We have told tandem tales before where we harmonized.

She said yes.

I explained that when the song is first sung, I would sing it. Then Holly would harmonize with me for the second time. She would "oooo" the tune while I narrated that throughout the village other mothers and fathers sung the song. This would be a hint to the audience to join in. As they would have heard the words twice and there are four lines with two lines repeating, then it would be simple enough. The words--though few--would also be in the program.

I may have an ASL interpreter so we would have the song in sign language.

Something happens when everyone sings together.

As the adopted children of the gardener and his wife grow up in the story, then the song will be sung again though not in such a dramatic way as the first time. However, the audience would be familiar with the tune and the words and could join in each time.

As the gardener and his wife wanted children for a long time, it seemed natural that the wife would have another song--a grieving song--while waiting for that moment.

The words and tune have yet to come to me.

There is a line that I feel must be part of it:
There's a hunger in my soul. I yearn for more.

As I explore the story more, then more inspiration will come.

Until we tell again,

Rachel Hedman
Professional Storyteller
Former Co-Chair of Youth, Educators, and Storytellers Alliance (2005-2008)
Tel: (801) 870-5799
Email: info@rachelhedman.com
Performance Blog: http://familyfamine.blogspot.com
Other places to find me: Twitter, YouTube, Facebook, LinkedIn, Professional Storyteller

Wednesday, November 19, 2008

Hansel & Gretel and Their Other "Homes"


While listening to the Hansel and Gretel opera created by Engelbert Humperdinck, my mind wandered into the story and then back to the "Family Famine: Hunger for Love" narrative production.

Though the opera was sung in German, I was familiar with the tale and imagined what was happening. I realized that the Hansel and Gretel story had two elements: family abuse/abandonment and the lack/excess of food. Interestingly, the lady who sings for the Mother is often the same one to sing for the Gingerbread Witch.

Some people may think that the story involves a stepmother, though originally the mother was the one who sent the sent the two children into the forest to die. As this story was based on the Medieval times, it was not uncommon for parents to leave their children in the forest so there were less mouths to feed. Storytellers are aware that fairy tales have many elements of truth to them.

Though the Hansel and Gretel story intrigued me, I was not interested in telling the German version. I wanted to find a story with similar motifs and themes from another culture. The trick was to find a version that was authentic to the culture rather than being an adaptation of Hansel and Gretel that used another name.

Then "The Storyteller's Sourcebook: A Subject, Title, and Motif Index to Folklore Collections for Children 1983-1999" edited by Margaret Read MacDonald and Brian W. Sturm flashed to mind. At the time, only "The Storyteller's Sourcebook" was the title I remembered and the connection to MacDonald. When I arrived at the library, this book was in the Reference Juvenile Literature section.

The book used the Stith Thompson Motif Index, the enlarged version of classification of fairy tales, rather than the original Aarne Thompson Motif Index.

Since the Hansel and Gretel story was so common, I knew I could look up the title and see what motifs were listed. Then I noticed other categories where I may find other stories appropriate for the "Family Famine: Hunger for Love" narrative production.

These were the codes found for Hansel and Gretel:
  • G412.1.1
  • Type 327A
  • R135
  • G526
  • G512.3.2
  • B469.4
These categories caught my attention:
  • G400-G499 = Falling into Ogre's Power
  • G500-G599 = Ogre Defeated
  • C200-C299 = Eating and Drinking Tabu/Taboo
  • T0-T699 = Family Life, which includes: Love (T0-T99), Marriage (T100-T199), Married Life (T200-T299), Chastity and Celibacy (T300-T399), Illicit Sexual Relation (T400-T499), Conception and Birth (T500-T599), and Care of Children (T600-T699)
Any combination of C200-299 with T0-T699 will likely be stories to pursue for the "Family Famine: Hunger for Love" narrative production.

These codes and categories will act as my compass to find the other "homes" where stories like Hansel and Gretel may appear.

Until we tell again,

Rachel Hedman
Professional Storyteller
Former Co-Chair of Youth, Educators, and Storytellers Alliance (2005-2008)
Tel: (801) 870-5799
Email: info@rachelhedman.com
Performance Blog: http://familyfamine.blogspot.com
Other places to find me: Twitter, YouTube, Facebook, LinkedIn, Professional Storyteller

Saturday, September 6, 2008

Scribbling Songs from my Heart


I will create a few songs for the "Family Famine: Hunger for Love" narrative production, though I want one song to be a theme that shares different moods depending on how it is sung.

When this song is sung the first time, I would like a more upbeat and humorous feel. Upon the second time, I would like a more reflective mood from the audience.

Some of my inspiration comes from the musical "Oliver!", especially the "Food, Glorious Food" song as it has an endearing yet humorous quality when sharing the turmoils of being an orphan. Upon going beyond the tune and mood and into the lyrics, then the ironic twists are found.

Though no particular tunes have come to mind for my own program, I scribbled a bunch of phrases or words in several directions on a scrap piece of paper. Now I type some of my ideas here for you to explore. These ideas may or may not be transformed into a final product. I did not necessarily feel I had to rhyme yet sometimes it naturally came about. Most of the time, images and rhythm were more interesting.

One crumb.
Maybe two or three.
Perhaps four or five. . .just enough to stay alive.

You hear it?
The deep grumble below.
You feel it?
That tightening inside.
You see it?
The bones sticking out.

An empty table.
An empty chair.
An empty family that should be there.

Someplace--so far yet near.
A famine stalks the land.

There's a hunger in my soul. It yearns for more.

I will need to keep a notebook by my bed to capture any other phrases or thoughts that may inspire songs or stories.

As I read more multicultural tales, I may notice phrases or pieces that stand out and may merge well with the theme.

Until we tell again,

Rachel Hedman
Professional Storyteller
Co-Chair of Youth, Educators, and Storytellers Alliance
Tel: (801) 870-5799
Email: info@rachelhedman.com
Performance Blog: http://familyfamine.blogspot.com

Wednesday, September 3, 2008

Beyond the Premiere: Touring


Today I learned that I did not receive the $1000 grant to attend the Arts Northwest Booking Conference for performing artists given through the Utah Arts Council.

Despite the disappointment, I was unaware of the event before the UAC offered a workshop about the event last week. If nothing else, this opportunity reminded me to think beyond the premiere and the touring that will follow.

In part of the notification email from the UAC it said, "a letter will be forthcoming with more information. We have entered your information in our database so that you may be notified of upcoming professional development and funding opportunities provided by the Utah Arts Council."

I am anxious for the letter.

Writing a grant proposal is often successful after more than one attempt at it. Some people give up when given a rejection, though for me it only makes me more determined. I may not be able to attend the Arts Northwest Booking Conference this year, yet there is always 2009.

Besides, even if I had gone to the conference, I was too late to be part of the showcases that features dancers, musicians, theatre groups, as well as the occasional professional storyteller.

I asked Karen Hanan, the Executive Director of Arts Northwest, how often storytelling is featured at the conference. She mentioned that Diane Ferlatte had performed for them before. No other names were given. It seems that out of 30 possible showcases maybe one spot would go to a storyteller.

Karen continued that well over 400 people and growing attend the conference with about a 2 to 1 ratio of performing artist to sponsor. This gives the sponsors chances to connect with many different people who could possibly be invited to their venues.

To apply for the 2009 Arts Northwest Booking Conference showcases, the call goes out in January and due by March. I intend to submit portions of "Family Famine: Hunger for Love" as only 20 minutes are given to each artist.

Perhaps I will get that one storyteller slot. Or maybe the Arts Northwest will give more chances for storytellers as our art becomes more visible.

Until we tell again,

Rachel Hedman
Professional Storyteller
Co-Chair of Youth, Educators, and Storytellers Alliance
(801) 870-5799
info@rachelhedman.com
http://www.rachelhedman.com
How-To Blog: http://storytellingadventures.blogspot.com
Performance Blog: http://familyfamine.blogspot.com

Tuesday, August 26, 2008

Outreach: Transform Solo Piece to Community Art


A storyteller does not have to be alone. With all the wondrous art forms out in the world, the merging of them brings about something that more than one person can enjoy.

When I attended a workshop by the Utah Arts Council, I already had the idea of asking for who would like to join me in this "Family Famine: Hunger for Love" premiere set for February 9, 2009. With so many months for preparation, what was was ideal? What was realistic? Could ideal and realistic be the same thing?

Visual Art
I may like to draw with colored pencils every so often, but I do not have anything good enough to display in a gallery. Yet, the title "Family Famine: Hunger for Love" would conjure images that a group of artists could share.

Since there are still a few months before the premiere, I wondered if I could connect with Brigham Young University's Department of Visual Arts and have some or one professor challenge their students to create according to the theme. Then, during opening night, the images could be displayed as if a gallery before people take their seats.

Since I saw some staff from the Utah Arts Council, I explained my dream of a call-out to all visual artists in the state and beyond to join in the challenge. Though an official call may not be possible, it seemed that at least an email through the Utah Arts Council could be sent. At least some people may respond or at least have other ideas on how to merge many arts to make something a community effort.

Then one lady who used to work with the Council suggested that I also connect with high school art teachers, especially with Muray High School and its annual artist show of students. She also mentioned the Bountiful/Davis Art Center. Other individual names were shared who lived from Orem to American Fork.

Perhaps the artwork imagined could help when eventually there is a book on "Family Famine: Hunger for Love". Maybe that would give more motivation to the artists to participate.

Music
I already planned to sing some songs of my creation in the program. I continue to debate the use of hymns and church songs such as "Love at Home" (click to hear sung by Morman Tabernacle Choir) or "Families can be Together Forever" (click to hear sung by a one-year-old). It may be best to use songs outside of my LDS culture just as I expect to use multicultural stories outside of my own.

Strangely, the classic primary song "Popcorn Popping on the Apricot Tree" (click to hear a little brother and sister sing it with actions) keeps coming to mind.

I will need to keep in mind permissions as this event will be recorded.

Regardless of the songs chosen or created, I could see a couple moments where I would be accompanied. Some storytellers have the talent with one or more instruments. Though I used to play the piano, I could not see it good enough for something like this project. There is a certain mood that occurs during a cappella--what I normally do with song--and when accompanied.

Clive Romney, one of my friends and Executive Director of the Utah Pioneer Heritage Arts, is an accomplished musician and song composer. When I saw him at the Council event, I asked if he had a moment to hear my plans. He agreed that I had a wonderful concept and asked to hear the story "Forsaken Brother", an Ojibwa tale, to understand what inspired this journey in the first place. The other attendees had gone for lunch. With a little hesitation, I did an impromptu performance. Before I started, Sally Johnson from Green Light, a booking and talent management company, walked into the room, noticed I was about to share something, and asked if she could take join us. I nodded.

After the telling, Clive gave a couple names on someone who I might tandem compose so to avoid the pitfalls for amateur songwriters as myself. One person was a guitarists. Clive thought since I was striving for quality good enough for the PBS station, that having more polished pieces were in order.

Dance
I have not explored this area too much, though I have thought to what Buck P Creacy did with his "Soup" production in which he told stories and music and dance merged with his telling. Only he often went to the side when the pieces were done. You can find some clips of "Soup" on his link.

I do have a talented sister-in-law who danced for the BYU Modern Dance Team since a freshmen, a feat in and of itself. The style of modern dance would make the most sense for my narrative production anyway. Now to give her a call.

Theatre
Perhaps because I am taking a theatrical approach and even using the term "narrative production" qualifies for this area of art. Though there may be a structure to the performance, I do not picture it scripted. I do want to interact with the audience so that the piece would change if someone were missing or added to the group.

The development of this piece, however, may be of interest to Drama clubs or the Department of Theatre and Media Arts. I may want to put a sort of residency. Maybe teachers or professors would encourage questions to be asked or to give comments to this blog. There are the possiblities of discussion on the "Family Famine: Hunger for Love" Facebook account.

I will continue to see how this solo piece of mine can become something more. Something that could be toured from campus to campus across the world so that the visual art, music, dance, and theatre aspects could change each time and therefore have an ever-evolving production. Though center stage of all of this would be the storytelling.

This is what I dream.

Until we tell again,
Rachel Hedman
Professional Storyteller
Co-Chair of Youth, Educators, and Storytellers Alliance
(801) 870-5799
info@rachelhedman.com
http://www.rachelhedman.com
How-To Blog: http://storytellingadventures.blogspot.com
Performance Blog: http://familyfamine.blogspot.com