"Year of the Adopted Family" book release
Showing posts with label University of Utah. Show all posts
Showing posts with label University of Utah. Show all posts

Friday, October 10, 2008

"Message in a Bottle" approach to Story Marketing


Instead of throwing a bottle into the sea and hoping someone will respond by mail, the Internet has transformed how people can communicate through chain objects in what has been dubbed "serial collaborations".

I am convinced of the marketing potential in these trends.


Have you heard of any of the following?--
Rather than dreaming of the places that your object has traveled, ID numbers are connected to the item before being "set free" so that when people find them, they can register it online.

My Dad and brother have GPS systems and so they occasionally geocache. Sometimes Mom goes along if the quest sounds exciting enough. I went once with my parents.

I was amazed to discover the different types of serial collaborations as shared by Lynne McNeill while at the "Metamorphoses: An International Colloquium on Narrative and Folklore" on the University of Utah campus held from October 2-5. She is a professor of English and Folklore from Utah State University and presented her paper "Message in a Bottle: The Unspoken Narrative of Serial Collaboration." She has also written "Portable Places: Serial Collaboration and the Creation of a New Sense of Place" published through Western Folklore in Summer 2007, which you can find here.

The intrigue lies in that the communication is blindly put out in the world in search of another like-minded individual. McNeill saw the interaction as "serendipitous and meaningful but not burdensome" as communicating with strangers does not require any maintenance of the friendship.

My mind raced as how storytellers could use these serial collaborations to promote the art, or even a specific program such as my "Family Famine: Hunger for Love."

As I gather more stories and decide what ones will be shared for my narrative production, I would like to publish a book. Whether it would be self-published or done through a publishing company is yet to be seen. However, if I were to "release" the book through BookCrossings, I could watch its travels around the world and receive comments as to the stories within.

I asked McNeill, "Wouldn't it be great if there were more books of folktale collections out there?" She nodded her head and could tell the direction I was going with it.

If we worry that kids or even adults are reading as much of these folktales as we would like, why not send some out through BookCrossings? If each storyteller put out at least one book and each book reaches at least 10 people, can you see the potential?

I would urge the same idea for any storyteller/author. Every time you publish a book, send at least one copy through BookCrossings. You could even "release" the books from different spots as you tour. People would comment after reading it and perhaps these comments could be used for marketing materials.

This idea has a fun factor that, if done by many storytellers, could transform into a phenomenon.

Now I challenge you to think of the other types of serial collaborations listed above and think how a storyteller could apply them.

Until we tell again,

Rachel Hedman
Professional Storyteller
Co-Chair of Youth, Educators, and Storytellers Alliance
Tel: (801) 870-5799
Email: info@rachelhedman.com
Performance Blog: http://familyfamine.blogspot.com
Other places to find me: Twitter, YouTube, Facebook, LinkedIn, Professional Storyteller

Friday, October 3, 2008

Soucouyants, Ezili Freda & other Caribbean Tales


Caribbean folklore is intriguing as I know little of this culture or of the supernatural figures that abound in it.

European, African, and many North American stories (excluding Caribbean) are commonly found in the repertoire of most of the storytellers I know, to include myself.

I absorbed what several professors shared at the "Metamorphoses: An International Colloquium on Narrative and Folklore"on the University of Utah campus held from October 2-5, 2008.

However, my hand and wrist seemed unable to capture all the notes desired from the paper "Caribbean Animal-Human Metamorphosis and (Post) Colonial Agency" presented by Aliyah Khan, Professor of Caribbean Literature and Postcolonial Theory from University of California--Santa Cruz. My unfamiliarity with the culture crippled my speed.

I approached Khan and asked if she had recommendations of Caribbean folklore to research that related to the "Family Famine: Hunger for Love" narrative production. She was kind to share a couple ideas. She was also willing to confirm authenticity of Caribbean culture in relation to any story I decided to tell.

Two supernatural figures require more research:
  • Soucouyant--Old woman, mainly from Trinidad/Tobago areas, who transforms into a ball of fire by night to suck the blood of animals and humans, especially babies.
The Soucouyant often targets babies who are born a few nights previous. If the mother does not watch, then the baby may die. Some ways to protect are to wrap the baby in blue (references to water) or to scatter rice as the Soucouyant cannot leave until all the grains are counted. If she still is in her ball of fire form after sunrise, then she is destroyed. This could be a mother/child relationship piece for "Family Famine: Hunger for Love".


  • Ezili Freda--A light-skinned Creole woman, from Haiti area, that is the Vodou goddess of love and luxury. She is doomed to unrequited love and she is often pictured with her heart pierced with a knife.
As the embodiment of femininity, there is the potential of finding stories that talk of fertility and barrenness and from there leads to motherhood.


To explore more about Caribbean tales, here are some sites:

Until we tell again,


Rachel Hedman
Professional Storyteller
Co-Chair of Youth, Educators, and Storytellers Alliance
Tel: (801) 870-5799
Email: info@rachelhedman.com
Performance Blog: http://familyfamine.blogspot.com
Other places to find me: Twitter, YouTube, Facebook, LinkedIn, Professional Storyteller