"Year of the Adopted Family" book release

Friday, October 10, 2008

"Message in a Bottle" approach to Story Marketing


Instead of throwing a bottle into the sea and hoping someone will respond by mail, the Internet has transformed how people can communicate through chain objects in what has been dubbed "serial collaborations".

I am convinced of the marketing potential in these trends.


Have you heard of any of the following?--
Rather than dreaming of the places that your object has traveled, ID numbers are connected to the item before being "set free" so that when people find them, they can register it online.

My Dad and brother have GPS systems and so they occasionally geocache. Sometimes Mom goes along if the quest sounds exciting enough. I went once with my parents.

I was amazed to discover the different types of serial collaborations as shared by Lynne McNeill while at the "Metamorphoses: An International Colloquium on Narrative and Folklore" on the University of Utah campus held from October 2-5. She is a professor of English and Folklore from Utah State University and presented her paper "Message in a Bottle: The Unspoken Narrative of Serial Collaboration." She has also written "Portable Places: Serial Collaboration and the Creation of a New Sense of Place" published through Western Folklore in Summer 2007, which you can find here.

The intrigue lies in that the communication is blindly put out in the world in search of another like-minded individual. McNeill saw the interaction as "serendipitous and meaningful but not burdensome" as communicating with strangers does not require any maintenance of the friendship.

My mind raced as how storytellers could use these serial collaborations to promote the art, or even a specific program such as my "Family Famine: Hunger for Love."

As I gather more stories and decide what ones will be shared for my narrative production, I would like to publish a book. Whether it would be self-published or done through a publishing company is yet to be seen. However, if I were to "release" the book through BookCrossings, I could watch its travels around the world and receive comments as to the stories within.

I asked McNeill, "Wouldn't it be great if there were more books of folktale collections out there?" She nodded her head and could tell the direction I was going with it.

If we worry that kids or even adults are reading as much of these folktales as we would like, why not send some out through BookCrossings? If each storyteller put out at least one book and each book reaches at least 10 people, can you see the potential?

I would urge the same idea for any storyteller/author. Every time you publish a book, send at least one copy through BookCrossings. You could even "release" the books from different spots as you tour. People would comment after reading it and perhaps these comments could be used for marketing materials.

This idea has a fun factor that, if done by many storytellers, could transform into a phenomenon.

Now I challenge you to think of the other types of serial collaborations listed above and think how a storyteller could apply them.

Until we tell again,

Rachel Hedman
Professional Storyteller
Co-Chair of Youth, Educators, and Storytellers Alliance
Tel: (801) 870-5799
Email: info@rachelhedman.com
Performance Blog: http://familyfamine.blogspot.com
Other places to find me: Twitter, YouTube, Facebook, LinkedIn, Professional Storyteller

Wednesday, October 8, 2008

Orphans in Folklore--A Comparative Study


At some point we have all felt isolated or alone. For some of us, this thought is fleeting while for others it is a fact of life. . .at least until we discover our families.

It is not surprising that folklore has reflected these feelings.

MyLinda Butterworth, dear friend from East Tennessee State University Storytelling Master's Program, emailed me a link to the article "From Folktales to Fiction: Orphan Characters in Children's Literature" published by Melanie A. Kimball through Library Trends of the Winter 1999 edition. The bibliography alone is worth the read, though this comparative study also shares the patterns found among orphan tales.

Kimball stated that the orphan is the "quintessential outcast, operates in isolation, and thus makes the perfect hero figure."

The orphan is many times the victim of hostile actions from verbal abuse, physical abuse, emotional trauma, and even treat of death. Fortunately, any mistreatment usually is answered by punishment for the offender.

In the meantime of having justice, the orphan is forced to face obstacles alone without having a family member to say, "Come with me." or "Things will be all right." Although, the spirit of the dead mother, which embodies the essence of love, provides some form of supernatural help.

Kimball observed that instead of the orphan leaving home to become independent, the orphan is "finding a home after coming from nothing."

Much more was shared by Kimball's article and I encourage you to read it. As for me, I will review the bibliography and see what books can help in research for the "Family Famine: Hunger for Love" narrative production.

Thank you, MyLinda, for the lead!

Until we tell again,

Rachel Hedman
Professional Storyteller
Co-Chair of Youth, Educators, and Storytellers Alliance
Tel: (801) 870-5799
Email: info@rachelhedman.com
Performance Blog: http://familyfamine.blogspot.com
Other places to find me: Twitter, YouTube, Facebook, LinkedIn, Professional Storyteller